Thursday, August 04, 2005

"How to know God" An interview with Deepak Chopra
CNN Larry King Live May 17, 2000

KING: He is a physician, he is a counselor and he's a best- selling author. The book, his latest, is "How to Know God." When he appeared on this show the first time to discuss this book, it took off at number one. It went to number one in Amazon. It's been a major bestseller ever since, We thought we'd invite him back and take a lot more phone calls than last time. This has become an industry. There's also HowToKnowGod.com. What happens if you hit that?

DEEPAK CHOPRA, AUTHOR, "HOW TO KNOW GOD": You can have a conversation with other people who have read the book, but you can also ask questions and post your problems. And what the Web site does is, what HowToKnowGod.com does is it doesn't give you the answers, but gives you the tools to find the answers within yourself.

KING: Isn't that, frankly, the title, a little arrogant? Who are you to tell me how to know God?

CHOPRA: Well actually, the title comes from an ancient Vidanta text that was written thousands of years ago, and I used that text as the basis for this book. So what I'm doing is I'm expounding on a very ancient wisdom tradition that originally had that title.

KING: "How to Know God?"

CHOPRA: "How to Know God."

KING: What if someone...

CHOPRA: Because in the tradition that I'm talking about, which is called Vidanta, to know God is a scientific process. You don't have to believe in God, you don't have to have faith in God, just like, you know, you don't have to believe in gravity to experience gravity, you don't have to believe in electricity to see a light bulb, so do the following things, and you'll have the experience.

KING: But I turn on the light switch to get light, gravity keeps me grounded, et cetera, but if I don't believe in God, why would I even approach the subject of wanting to know him?

CHOPRA: Yes. Obviously, the book is not for everyone.

KING: Not for the pure atheist, who says this is mish-mosh.

CHOPRA: I think if the atheist read the book, they would discover that they have a source of their creativity, of their insight, of their inspiration, of their understanding, of their knowingness, of their decision-making, of their free will, of their ultimate level of creativity, which gives rise to art and science, all mirrors the intelligence that's already inherent in the very fabric of the universe.

KING: All right, give us your definition of God?

CHOPRA: Well, you spell it G-O-D. The generator, the organizer and the deliverer of the universe.

KING: Is it a he?

CHOPRA: It's an intelligence. It's not -- you know, that's the other mistake we make, is we tend to project how we think of ourselves onto divinity. So divinity being infinite, unbounded, eternal, beyond space and time, is not a he or a she, it's a field of intelligence.

KING: Explained that way, it would be beyond understanding, wouldn't it?

CHOPRA: It would take you progressively to increasing levels of understanding until you actually could become intimate, and one with it and experience it within yourself. As Christ has said, "The kingdom of Heaven is inside you."

KING: And what got a physician interested in this?

CHOPRA: What got a physician interested in this...

KING: You are first a doctor?

CHOPRA: Yes, I'm a doctor. I've now seen what physicians call "spontaneous cures," which religious traditions have called miracles. The word "miracle" comes from the Latin word "mirari," which means to be filled with wonder.

KING: Every doctor has seen that, one or two or more, right?

CHOPRA: Yes, occasionally something inexplicable. You take two patients, they have the same illness, the same degree of illness, you give them the same treatment, the same doctor, one guy gets healed. There are other factors that we're ignoring, and these factors have to do with spiritual experiences with an understanding of what is happening in the field of consciousness and how's it influencing your body.

KING: You write, "The aim of spirituality is to learn to cooperate with God. Most of us learned to do the opposite." What do you mean?

CHOPRA: Most of us think about God, we think of fear, and you know, we think of a God who rewards, who judges, who is more or less...

KING: The Old Testament got us to think that way -- slay my enemies. Do you believe? Save 10 people.

CHOPRA: But not all of the Old Testament, yes. The Book of Job, yes. In many cases, when you look at the Old Testament, the relationship of God is like the relationship of a child with a dysfunctional parent. You know, you love the parent, but you don't want to tell other people how mean the parent can be, and abusive even. And so you know, parts of the Old Testament represent that, but there are other parts. You know, you read the Psalms, says, "Be still, and know that I am God." Or when Moses asks God, "What's your name?" And God says, "I am that I am." So if you look at Old Testament or if you look at the New Testament, you'll find more in the Old Testament than the New Testament, all the seven stages that I've described in the book "How to Know God."

KING: Do you completely believe in this force?

CHOPRA: I believe that nature is intelligent, that there is the orchestration of the infinite information and energy in nature, that space-time is structured out of a singularity, that mathematical laws that are very precise govern the workings of the universe, and therefore, I believe in an infinite intelligence that does that. You know, there are 300 million things that each cell in my body is doing. Every cell knows what the other cell is doing. A human body can think thought, play piano, kill toxins, and make a baby at the same time. And once it does that, it tracks the movement of stars. That's infinite intelligence.

KING: Do you believe that death ends it?

CHOPRA: I think death has a creative response of the soul. When the soul can no longer handle the information and energy as a body- mind because of overload through experience, what in the East we call "karmic overload," when the soul goes into incubation, and then it takes a creative leap. And this is something I learned from my friend Ahmad Gusuami (ph), who is a physicist. He says a creative leap is a new pattern, a new paradigm, a new way of organizing information and energy that has nothing to do with the previous pattern. So what many Eastern traditions call reincarnation is actually a creative, quantum nonalgorithmic jump from one pattern of the body...

KING: So what you're saying is that, for the simpletons in us, it doesn't end?

CHOPRA: It doesn't end, because it never began. It's beyond beginnings and endings.

KING: Is this the only universe?

CHOPRA: No. In fact we know from science even as you and I speak right now, there are stars that are exhausting their thermonuclear energy, collapsing into black holes, which are called singularities, and exploding on the other side through wormholes into multiple universe. There are multiple universes.

KING: Steven Hawking said that.

CHOPRA: Absolutely.

KING: We'll be right back with Deepak Chopra. The book is "How to Know God." We'll be taking your phone calls. This is LARRY KING LIVE. Don Johnson Friday night. Don't go away. (COMMERCIAL BREAK)

KING: We'll be taking your calls shortly for Deepak Chopra. We'll get a lot of calls in tonight. The book is "How to Know God." You can also check in with HowToKnowGod.com. George Carlin did it as a comedy routine, but I'll ask it seriously. God is the creator. Who created God?

CHOPRA: God being the creator and being absolute is without beginning.

KING: So there was no beginning.

CHOPRA: There was no beginning, because as soon as you conceptualize a beginning, then your immediate question is what's there before the beginning. As soon as you conceptualize an ending, then your immediate dilemma is what's there after the ending? As soon as you conceptualize edges in space, then your immediate dilemma is what's after the outermost edge? So the way physicists come to terms with that...

KING: Big Bang.

CHOPRA: Yes. Well, singularity, which is pure potentiality. Pure potentiality means that it has information, energy, matter and the fabric of space-time in virtual form, which means it exists only as potential, and that's what God is, infinite potential. Where is the thought before you have it. Where is a...

KING: Potential?

CHOPRA: It exists as potential. It's not actually in your brain. Your brain actualizes the thought. Your soul...

KING: Where did it come from?

CHOPRA: It's non-local, it's beyond space-time.

KING: What's the first step toward knowing him, or her or it?

CHOPRA: The first step is the ability to sit down quietly, close your eyes and do nothing and listen to the silence within you. As the Bible says, "Be still and know that I am God," which literally means if you go in the gap within your thoughts, which is the window to your soul, you start to eavesdrop on the cosmic mind.

KING: That's an Eastern concept. But how do you to that when so many things get in the way?

CHOPRA: You just have to sit down and take the time, and if you do it on a regular basis, it becomes very profound. It's a learned ability. I taught my children to do this when they were 4 years of age. And they have been actually extraordinary children because they were grounded and centered from age 4 onwards.

KING: Are some children born with it.

CHOPRA: Some children are born with it, too, yes.

KING: You believe in old souls?

CHOPRA: I believe that every soul is ancient, yes.

KING: You been quoted as saying you don't practice any religion per se, you don't go anywhere on Sunday or Saturday, do you, to worship?

CHOPRA: No. No.

KING: You don't put that down, though?

CHOPRA: No, I don't put that down, but I do look at history of organized religion, and it's the history of murder, and rape, and ethnic cleansing, and war and pillage.

KING: That ain't God's fault.

CHOPRA: that's not God's fault.

KING: The messenger may have failed.

CHOPRA: Well, even the messenger. I don't think Buddha was a Buddhist or Mohammed was a Muslim or Christ was a Christian. They were the real messengers who had real experiences of God, and then, you know, the subsequent generations messed it up, because spirituality is so powerful that the religious leaders basically used it to control people throughout history.

KING: If you know God, are you happier?

CHOPRA: If you know God, you will have the ability to love and have compassion. You have the ability to experience spontaneous joy and spread it to others, you have a sense of meaning and purpose in your life and you have a sense of connection to the creative force of the universe, which expresses itself as your own creativity.

KING: Deepak Chopra is the guest. His runaway bestseller is "How to Know God." We'll be including your phone calls on LARRY KING LIVE. By the way tomorrow night, Ann Graham Lotz will be with us. She's a preacher, an author and the daughter of Billy Graham. We'll be right back. (COMMERCIAL BREAK)

KING: Deepak Chopra, the caller is from Santa Barbara, California -- hello. CALLER: Hello, Larry.

KING: Hi. CALLER: I thank you for you. I thank God for you. My question is, why is the word of God, the 10 Commandments, so thrashed all over the world today?

KING: What do you mean by slashed? CALLER: Thrashed, abused, ignored?

KING: Why does nobody really follow them.

CHOPRA: Nobody follows anything that they think they must follow in order to avoid punishment or to be rewarded. The motivation for doing ethically correct things has to come from within. And if it comes from within, it will only come when there's a change in your perception of who you think you are and what your connection to God is.

KING: So putting it up in a classroom is meaningless?

CHOPRA: Putting it up in a classroom ultimately is meaningless because it invites rebelliousness.

KING: Don't tell me not to.

CHOPRA: What you need to do is educate children into what is the source of the creativity, into self-improvement. You know, we teach our children everything about the world, and we teach them nothing about themselves. The more you begin to understand the mystery and wonder of who you are, the more automatically you have reverence and feeling of the sacred, and then you are ethically -- you know, ethics is a byproduct of your spiritual development, the expansion of the consciousness.

KING: Look at the Orthodox Jews, who pray 20 hours a day, who do nothing, some, but read the book over and over, the Torah, the search for the meaning of life, and then they go into the '80s and '90s and many don't find it. Why? They're constantly...

CHOPRA: Many don't find it, Larry, but many do find it. There are four ways of finding God, four very clear ways: the way of action, which is whatever you do, have the inner attitude that it's not you, get your ego out of the way. God is doing this. Everything that I do is a divine movement of the eternal. The second is the way of spiritual discipline, which includes study, but more experience, prayer, meditation, contemplation. The third is the way of love -- Mother Teresa. You make every action of yours an act of love. Make love the motivating factor for everything that you do, and you will find God, I guarantee you. You know, there are studies that show if you watch Mother Teresa on television your immune system gets stimulated.

KING: Nelson Mandela was with us last night. Don't even know if he's a believer, but there is something that's obvious.

CHOPRA: Absolutely. Mahatma Gandhi, Nelson Mandela, Mother Teresa, they have something of presence that radiated -- and a love that radiated like light radiates from a bonfire.

KING: Where did that come from? We don't know?

CHOPRA: Well, it's because they have gone deep within and gotten in touch with their spirit. And the fourth way is scientific. Today's science is ready to tackle the big question.

KING: Mathematics can find God?

CHOPRA: Absolutely. Today's science looks at what is the source of creation, what is the mechanics of creation? And mathematical laws that structure the workings of the universe, and give us clues as to how the fabric of space-time matter, energy and information is created, is giving us insight into the creative mind of God.

KING: The book is "How to Know God." The guest is Deepak Chopra. Earlier, Clint Eastwood. And we'll take your phone calls, more of them, right after these words. Don't go away. (COMMERCIAL BREAK)

KING: We're back with Deepak Chopra. Some more phone calls. We go to Las Vegas. Hello. CALLER: Hello. My question for Deepak is I was wondering what he could recommend as the best way to overcome the fear of dying, which I think is the ultimate fear that everybody has and leads to a lot of problems in our society.

CHOPRA: That's a very good question.

KING: A lot of people believe religion was founded only on that fear.

CHOPRA: Yes. Well, first of all, note that only human beings are aware of their mortality.

KING: Therefore act differently.

CHOPRA: Yes, therefore act differently. Victor Hugo said: "We are all under a death sentence. The only uncertainty is the method of execution and the length of reprieve." But we are all on death row. And so here it is: Death is the ultimate experience of the unknown, and it's a fear of losing the known. What is the known? It's the prison of your past conditioning.

KING: Well, that's a logical fear.

CHOPRA: Yes, but if you could learn today to let the known go by, detach from the known, and have the ability to step to the unknown in every moment of your life, that would be a beginning.

KING: So you would have no fear of dying in one minute.

CHOPRA: Well, there are traditions, Larry, including the Tibetan Book of the Dead, which actually take you through the process before you die so that you know exactly what to expect. There are meditations that allow you to experience these different states of consciousness.

KING: According to them.

CHOPRA: According to them.

KING: How do they know? Unless you've died, how do you know?

CHOPRA: Well, these days even there's a body of research that shows after near-death experiences and after-death experiences, what they are, are excursions into this nonlocal domain with its archetypes, and you can actually experience the so-called "heavens, hells and purgatories" that the human mind has imagined. And the experiences that the soul has are actually quite consistent with their cultural traditions.

KING: What do you make of these people -- they've been on this show; they write books -- who communicate, who say they communicate with dead people?

CHOPRA: What they communicate with is a form of energy and information that the decode then as that experience.

KING: You don't dismiss it?

CHOPRA: Oh, not at all. I don't dismiss it at all. I don't think -- you know, we have to stop thinking of ourselves as human beings who have occasional spiritual experiences, because we are actually spiritual beings having occasional human experiences. And the reality is we've got to start thinking of ourselves as unbounded spirits that are not necessarily squeezed into the volume of a body in the span of a lifetime.

KING: There's no reason to fear it.

CHOPRA: Absolutely none.

KING: What about if you've done bad things? Are you going to be judged?

CHOPRA: Ultimately, what is going to happen is you are going to have to confront everything that you've done, and at some point balance out your karmic credits and debts. So there is no such thing as somebody who's going to actually punish you. The way it works is that every action generates an equal -- an equal reaction in kind.

KING: When I -- when someone loses their wife, father, will they see them again?

CHOPRA: You know, if you really went through my book you would understand that at a fundamental level we are all the same being in different disguises, and the whole idea that you're a person and an individual is actually based on a false premise. And that false premise...

KING: You mean, we're not individuals?

CHOPRA: No, we are the universe pretending to be individuals.

KING: That's heavy. Hartford, Connecticut, hello. CALLER: Hello. Thank you for taking my call.

KING: Sure. CALLER: Dr. Chopra, I wanted to say thank you so much for your book. I had gone through a lot of periods, like everyone has -- and I won't give you the whole history -- but at one time thought I must be an atheist because I was rejecting the Judeo-Christian thing because of the morality and the disciplines and the history. On the other hand, I still believed in everything. And so I heard a phrase, you have to know God, you have to want to know God, and to want to know God you have to want to want to know God. And I found that I think that's true. My question is: Can you be born into one faith, like Christianity, and have it drummed into your head forever, and you try really hard to feel that in your heart and to understand it, but eventually your intellectual difference or whatever with the teachings of the churches get you away from it, and then in your middle life, can you have -- make a connection that is -- is still with a god form, but for you is a devotional form, and it be real?

CHOPRA: Right. Now, you know, I've heard what you said, but do know that Christianity has some real beauty and depth to it as does Buddhism as does Hinduism. Christianity actually gives you a clue to the biggest mysteries of life. Read the Gospel of John, and you'll find there a consistency with everything that's been universally said in other religions as well. So it's not the religion. It's sometimes how it's drummed into you, what -- how it's interpreted for you. So I would say to you, pick up any great religious scripture and don't read the commentaries, just read it, and then go within, and let your intuition and let your creativity guide you, and you will very selectively find what you need. What you need is spiritual discipline and love and the golden rule. Treat others as you would have them treat you.

KING: Everyone who has ever lived lives?

CHOPRA: Everyone who has ever lived lives, but gain, do understand lives as the soul, and the soul is a confluence of meanings, context, memories...

KING: Consciousness?

CHOPRA: ... desires. Consciousness, yes.

KING: It does have consciousness?

CHOPRA: Absolutely. It is consciousness, and matter is its byproduct.

KING: So this is just a carrying?

CHOPRA: This is a vehicle, like you drive a car, your soul drives you through the body. And the nervous system is the way it expresses its creativity, its thoughts, its memories, its desires. The soul is...

KING: (UNINTELLIGIBLE)

CHOPRA: The software of the soul is a collection of experiences, memories and desires.

KING: Look at what we're discovering with DNA. With DNA we're going to take someone born with a propensity for heart disease and change it...

CHOPRA: Yes.

KING: ... and make them live longer.

CHOPRA: Right.

KING: Is that defying God?

CHOPRA: No. After all, who's doing it? It's God who's doing it...

KING: God gave us the DNA, right?

CHOPRA: ... through the human nervous system. Yes. And God is doing it through the human nervous system. You know, I was at a DNA conference, a genome conference with the genome experts, and I said: "You think you're studying the DNA. How do you not know that the DNA is studying you by examining itself through you?" And they had to really pause and think for a moment that we might be actually (UNINTELLIGIBLE) our desire to explore science and study the DNA is already coded in the DNA. So... (LAUGHTER) Right?

KING: That's pretty hip. It's -- I got it. I can't explain it, but I get it. We'll be back with Deepak Chopra and more phone calls after this. (COMMERCIAL BREAK)

KING: We're back with Deepak Chopra. Oops. Author of "How to Know God." I was hearing myself in an echo. Drove my ear -- my brain. I couldn't see what I was saying. Dusseldorf, Germany, hello. CALLER: Yes. Hi, Larry.

KING: Hi. CALLER: My question actually is, first of all, I want to say I'm an atheist, so all I believe in is myself. And for me the meaning of life just means acting in a righteous way and treating people in a good way. And my question actually is, because you said, Dr. Chopra, that we -- everything we do is a divine movement. And I wanted to ask you, don't you think it would be better if we would just assume full responsibility for our actions and instead of blaming some divine movement for what we are doing, because if you look at the world, the area where religiousness is strong and there is a lot of religion, we see a lot of conflict and war.

CHOPRA: You have a very important point there, you know, because what has happened is we've taken some universal truths, we've institutionalized them, and we have now created wars out of that. You are absolutely right on that score. You know, I say...

KING: So why don't we just, as he said, count on yourself, you're the master?

CHOPRA: God gave humans the truth, and then the devil came and he said, we'll organize it, we'll call it religion. So I honestly believe that we've had a lot of damage in the name of organized religion. But I'm also saying if you have that assumption that it's not your ego -- when I said, you know, have this idea that God is doing it, just get your ego out of the way. Don't credit -- take credit for what you're doing and then you find that it opens up the door to creativity, and you spontaneously do right things, because you have this reverence and awe.

KING: So you don't have to -- or do you have to believe?

CHOPRA: You don't have to...

KING: The Invictus -- the Invictus agnostic poem. "Out of the night that covers me..." "I am the captain..." "I am the master of my fate, I am the captain of my soul."

CHOPRA: You know, I think it shows such a lot of arrogance, such a lot arrogance and no humility whatsoever to assume that this multiple universes that are right now exploding and dissolving into singularities and all the workings of nature are accidental. It's like a hurricane blew through your junkyard and it left and now you have a Boeing 747 and it's all accidental. It shows tremendous arrogance, Larry.

KING: Valrico, Florida, hello. CALLER: Good evening, gentlemen.

KING: Hi. CALLER: Thank you very much for the subject. I think it's really about time some people heard about the good side of God. It hasn't been mentioned, but the dominion over all things is something that needs to be considered. And balancing the sheet of humanity -- things happen in this world, of course, that all of us look at and shake our head: Hitler. Here in my local vicinity, we have alligators. We lost a little girl to an alligator not too long ago, and people look at that as good and bad. And I would like for the doctor to comment, if he would, on the fact that this is all good, that we tend to get put into positions of making things good and bad and blaming thing, and in the redemption side, the balancing that goes on...

CHOPRA: It's a -- it's a very important -- very important question that you raise. First of all, you know, eminent theologians have said that God is perfect, but the world is good and not perfect. If it was perfect, it would be God. You cannot ask God to will the world and at the same time will that it not be the world. There is the absolute and there is the relative. And you have experience because there's contrasts. Without an up, there's no down. Without pleasure, there's no pain. Without darkness, there's no light. If you're born blind, then even though you exist in darkness you don't know what its meaning is.

KING: But this nature made the alligator that killed the girl?

CHOPRA: Yes, and that's part of the ecosystem. And you know, life feeds upon life.

KING: Yes, but the father of the girl won't accept that and the mother of the girl won't accept that.

CHOPRA: Yes, but at a certain, certain level, Larry, good and evil in the earlier stages, good is survival and evil is that which threatens survival. In the later stages, good is ego, satisfactions, and evil is what threatens that. And as you go to ultimate level, beyond duality, then evil really doesn't exist. There's an understanding that in order to keep the world going there has to be the contrast, otherwise there would be nothing...

KING: There had to be Jews...

CHOPRA: ... for you to experience.

KING: ... or there would be no Christ story.

CHOPRA: Absolutely.

KING: Hamburg, Germany, hello. CALLER: Yes, hello, and thank you very much, Dr. Chopra, for -- you know, about time, as the caller before said, that somebody shows the good side of God. I think it's wonderful that you're doing that. And I just want to -- as a believer -- I'm a strong believer in God, no matter what the religion is, and it worries me to see so much secularization and atheism, you know, that people don't realize the wonderful spirit of God. What is your comment on all the atheism in the world?

CHOPRA: I think, you know, the fact that I'm on Larry King, speaking to the world, and reaching critical mass, that is a sign of our times: that through technology, through the Internet, through media we're going to see the climactic overthrow of the superstition and materialism. In fact, even our science today, the fact that you can sit there and listen to me in Germany is based on the idea that the essential nature of this material world is that it's not material, that the essential nature of this physical world is that it's not physical.

KING: You wrote you can have God and a Mercedes, right?

CHOPRA: Well, you can have inner fulfillment and outer fulfillment. In fact, that's how it should be. The fact that we have poverty in the world today is our collective responsibility to do something about that.

KING: But how about materialism?

CHOPRA: I think...

KING: Which the pope condemns.

CHOPRA: Well, again, if it is integrated, if your whole attention -- you know, St. Augustine had a prayer. He said: "Lord, give me continence, give me chastity, but not just now, tomorrow." (LAUGHTER) So you know, we have so-called "earlier desires," which have to do with material desires. Abraham Maslow said the desires are survival, safety, love, belongingness, sexuality, self-esteem, and ultimately self-actualization. There is a hierarchy of needs. If somebody is totally obsessed about money, until they fulfill those desires, they're not going to be able to think of higher things. You know, Oscar Wilde once said: "There's only one category of people who think more about money than the rich. It's the poor. In fact, they can think of nothing else." (LAUGHTER) So you know, we need to satisfy material needs, emotional needs, psychological needs, sensual needs, and ultimately divine needs.

KING: Back with more of Deepak Chopra. The book is "How to Know God," and you can also connect HowToKnowGod.com. This is LARRY KING LIVE. Don't to away. (COMMERCIAL BREAK)

KING: By the way, you can also click into Chopra.com for information like...

CHOPRA: Seminars (UNINTELLIGIBLE) yes.

KING: So there's a HowToKnowGod.com and Chopra.com. Let's go to Kingston, Rhode Island, hello. CALLER: Thanks for taking my call. Mr. Chopra, I contracted breast cancer at the same time Linda McCartney did, and with her millions of dollars I thought she would outlive me. I'm a survivor, she's not, and I'm a God-loving Christian. Can you explain all of this?

CHOPRA: Well, nothing is very simple to explain, but I do know that are now studies in breast cancer, particularly, originally from Stanford, that show that if there's a loving, supporting environment while the patient is getting treatment for cancer, the survival almost doubles. And the study had to be stopped by Stanford because it was felt unethical to not give the control group the same support. So studies are now suggesting that if you have support systems and actually group support therapies, where you give and exchange loving affection, that it actually alters the way your immune system responds to illness.

KING: As John Kennedy said...

CHOPRA: But nothing is simple.

KING: ... life isn't fair, is it?

CHOPRA: In the ultimate, life is fair. We are too -- we are too...

KING: But in the consciousness of knowing it now, it's certainly not fair? She lived and Linda died.

CHOPRA: We can't explain...

KING: The alligator killed the girl. Another girl didn't die.

CHOPRA: Well, again, we can't explain everything. We are finite minds. If we could see from an infinite perspective, we would say that God's design, God's plans are much grander than we can conceive of.

KING: San Francisco, hello? CALLER: Hi. I wanted to ask Dr. Chopra what his view on suicide is. Earlier he said that when the soul is overwhelmed it goes into hibernation. We should not be afraid of death.

KING: Therefore, suicide might be logical.

CHOPRA: Well, suicide usually, as we know, occurs when people are psychotically depressed. Suicide is a very big tragedy.

KING: What if you're totally unhappy? Can we make a case that if you're totally unhappy and you know there's something else, give it a shot.

CHOPRA: We know from -- we know, Larry, medical, as medical physicians that people don't commit suicide because they're unhappy or frustrated. They're in a state of psychosis. Also...

KING: But why is it psychosis if there's better something after this.

CHOPRA: Well, there's a stage for everything. You know, you can't take a child and rush them through puberty.

KING: So you're changing -- you're changing the stage.

CHOPRA: Yes. You don't -- you can't take a child, rush them through puberty into adulthood.

KING: But when you commit suicide, you still go into this soul vision, you're still part of the one, right? You're not separated.

CHOPRA: You're not, you're not. And you're in fact, as she said very elegantly, the soul goes into hibernation, into incubation, and then at a certain stage it takes a creative into a new context and...

KING: But you would talk someone out of it? Certainly you would, wouldn't you?

CHOPRA: Absolutely, because, as I said, psychosis is illness and you have to treat it, just like any other illness.

KING: We'll be back with our remaining moments with Deepak Chopra on this edition of LARRY KING LIVE, right after this. (COMMERCIAL BREAK)

KING: With Deepak Chopra in our remaining moments. Wyalusing, Pennsylvania, hello. CALLER: Good evening. Thank you for taking my call.

KING: Sure. CALLER: Dr. Chopra, I love you.

CHOPRA: Thank you. CALLER: My question is, what is your vision for the future of humanity? Is it upward or have we not learned our lessons from the past: by that I mean war, greed?

CHOPRA: I think the future is great, and it's not because of religion. The future is great because of technology. Technology...

KING: Technology created the bomb.

CHOPRA: Yes, but that's -- no, no, no. Technology didn't create the bomb. We created the bomb. Technology is neutral. What we do with technology depends on our evolution. You can create wonderful things with technology. You can create monstrosities with technology. So technology is actually the way we look at nature and its intelligence. And today, because we have the Internet and because we have media, it is possible to reach a critical mass of awareness so that for once and for all we get rid of racism, hatred, bigotry, and prejudice. These are the essential diseases of humanity.

KING: And all of them are stupid.

CHOPRA: And all of them are based on a tribal mindset. They are based on the fact that we still think in a tribal way. And the world is changing. You know, people are watching you in Turkey right now, and people are watching you in Saudi Arabia right now. And as soon as we start doing that, the tribal mind is going to have to change. It's happening. It's happening. It's the natural evolution.

KING: So then one has -- has to be optimistic.

CHOPRA: One has to be, because that's the way to go now. What couldn't be accomplished -- you know, unfortunately, Christ didn't have LARRY KING to talk to the rest of the world. And today, we have -- you know, you go to an ordinary bookstore and you'll find a plethora of work by so many people that is looking at the same thing. And there is a resurgence of spirituality that is going beyond traditional dogma and ideology and schisms.

KING: What do you fear?

CHOPRA: It will take time, though.

KING: What do you fear?

CHOPRA: I fear the dark side of human nature, that we actually suppress it, and by suppressing it we actually accentuate it, and ultimately it bursts out as your Columbine disasters and all this. So I think we need to understand that the essentially the human experience is one of ambiguity, that if we could get in touch with the sinner and the saint, the sacred and the profane in us, and be comfortable with that, we would be less judgmental of others. You know, Christ said, "Let he who is without sin cast the first stone." And I think we need to all educate ourselves into our ambiguity, our essential nature...

KING: Not easy.

CHOPRA: (UNINTELLIGIBLE) of opposites. And once we -- you know, we have to start with children. It's the only way.

KING: Because they are the ones that are most open to it.

CHOPRA: Yes. You know, (UNINTELLIGIBLE), a great Indian poet, said: "Every child that is born is proof that God has not yet given up on humanity." And you're having a child next week, right?

KING: Another one.

CHOPRA: God has not given up on...

KING: Chance will have a little brother.

CHOPRA: That's wonderful. Congratulations.

KING: And that's a gift of God.

CHOPRA: That's a gift of the universe, yes.

KING: Didn't earn that, right?

CHOPRA: It's a privilege.

KING: Deepak Chopra. The book is "How to Know God." You can also connect HowToKnowGod.com or Chopra.com. Stay tuned now for CNN "NEWSSTAND," which is next. I'm Larry King. For Deepak Chopra and Clint Eastwood, thanks for joining us. Good night.

Wednesday, August 03, 2005

Excerpts from

The Path to Love: Renewing the Power of Spirit in Your Life



Falling in love feels like an accidental occurrence to many people, but in spiritual terms it is not--it is the entrance point to love's journey. Romance has several distinct phases of its own for us to explore--attraction, infatuation, courtship, and intimacy--each partaking of a special spiritual significance.



In the dawning of the next stage, falling in love turns into a committed relationship, usually marriage, and the path changes. Falling in love is over; being in love begins. Spiritually, the word being implies a state of the soul; it is this state that a couple learns to nurture through surrender, the key word in every spiritual relationship. Through surrender, the needs of the ego, which can be extremely selfish and unloving, are transformed into the true need of the spirit, which is always the same--the need to grow. As you grow, you exchange shallow, false feelings for deep, true emotions, and thus compassion, trust, devotion, and service become realities. Such a marriage is sacred; it can never falter because it is based on divine essence. Such a marriage is also innocent, because your only motive is to love and serve the other person. Surrender is the door one must pass through to find passion. Without surrender, passion is centered on a person's craving for pleasure and stimulation.



With surrender, passion is directed toward life itself--in spiritual terms, passion isthe same as letting yourself be swept away on the river of life, which is eternal and neverending in its flow. The final fruit of surrender is ecstasy: when you can let go of all selfish attachments, when you trust that love really is at the core of your nature,you feel complete peace. In this peace there is a seed of sweetness perceived in the very center of the heart, and from this seed, with patience and devotion, you nurture the supreme state of joy known as ecstasy. This, then, is the path to love described in much greater detail in my new book, although it isn't the only path. Some people do not fall in love and enter into relationships with a beloved.



But this does not mean that there is no path for them, only that the path has been internalized. For such people, the Beloved is entirely within themselves from the very outset. It is their soul or their image of God; it is a vision or a calling; it is a solitariness that blossoms into love for the One. In its own way, such a love story is also about relationship, because the final realizations are the same for all of us. To realize "I am love" is not reserved only for those who marry. It is a universal realization, cherished in every spiritual tradition. Or to put it most simply, all relationships are ultimately a relationship with God.


http://www.spiritwalk.org/choprareadings.htm
Yeah, yeah
Ooh it's a love thing
I been working all day long
And I'm ready to come on home to you
All the other guys roll their eyes
And don't realize it's what I want to do
It's what I want to do
They say I'm wrapped around your finger
But they don't understand
That what we got is more than just a diamond
On your hand

Baby it's a love thing, whoa
Baby it's a love thing, yeah

Sure I could hang around and complain about
The way things ought to be
Yeah there's trouble in the world
But you're the girl
Whose open arms are all I really need
And that's why I come runnin'
To be there by your side
To let 'em call me crazy
But it can't be denied

Baby it's a love thing, whoa
Baby it's a love thing, yeah

And it's not about the same last name
It's not a thing that can be explained
It's how you make me feel inside
And the way you hold me everynight

It's a love thing, whoa
Oh baby, it's a love thing, yeah

Here we go now
It's a love thing

They say I'm wrapped around your finger
But they don't understand
That what we got is more than just a diamond
On your hand
Baby it's a love thing, whoa
Oh baby it's a love thing, yeah
Come on it's a love thing, whoa
Oh baby, It's a love thing, yeah
Oh, it's a love thing, whoa
Oh sugar, it's a love thing
No it ain't about no diamond ring
It's a love thing, whoa
Oh baby it's a love thing, yeah
It's a love, it's a love, it's a love thing
And ... had something to add too!!!! ;)


LIONEL RICHIE

Well, my friends, the time has come
To raise the roof and have some fun
Throw away the work to be done
Let the music play on
(play on, play on)

Everbody sing, everybody dance
Lose yourself in wild romance
We're going to party
Karamu, fiesta, forever
Come on and sing along!
We're going to party
Karamu, fiesta, forever
Come onand sing along!
We're going to party
Karamu, fiesta, forever
Come on and sing along!

All night long! (all night)
All night long! (all night)
All night long! (all night)

People dancing all in the street
See the rhythm all in their feet
Life is good wild and sweet
Let the music play on
(play on, play on)
Feel it in your heart
And feel it in your soul
Let the music take control
We're going to party
Liming, fiesta, forever
Come on and sing my song!

All night long! (all night)
All night long! (all night)
All night long! (all night)
All night long! (all night)

Yeah, once you get started
You can't sit down
Come join the fun
It's a merry go round
Everyone's dancing
Their troubles away
Come join our party
See how we play!
Oh, yes
We're going to have a party!

All night long! (all night)
All night long! (all night)
All night long! (all night)
All night long!

Everyone you meet
They're jamming in the street
All night long!
Yeah, I said, everyone you meet
They're jamming in the street
All night long!
Yeah, I said, everyone you meet
They're jamming in the street
All night long!
Feel good! feel good!



JOHN LEGEND

[Verse 1]

Girl im in love with you
This ain't the honeymoon
Past the infatuation phase
Right in the thick of love
At times we get sick of love
It seems like we argue everyday

[Bridge]

I know i misbehaved
And you made your mistakes
And we both still got room left to grow
And though love sometimes hurts
I still put you first
And we'll make this thing work
But I think we should take it slow

[Chorus]

We're just ordinary people
We don't know which way to go
Cuz we're ordinary people
Maybe we should take it slow (Take it slow oh oh ohh)
This time we'll take it slow (Take it slow oh oh ohh)
This time we'll take it slow

[Verse 2]

This ain't a movie no
No fairy tale conclusion ya'll
It gets more confusing everyday
Sometimes it's heaven sent
Then we head back to hell again
We kiss and we make up on the way

[Bridge]

I hang up you call
We rise and we fall
And we feel like just walking away
As our love advances
We take second chances
Though it's not a fantasy
I Still want you to stay

[Chorus]

We're just ordinary people
We don't know which way to go
Cuz we're ordinary people
Maybe we should take it slow (Take it slow oh oh ohh)
This time we'll take it slow (Take it slow oh oh ohh)
This time we'll take it slow

[Verse 3]

Take it slow
Maybe we'll live and learn
Maybe we'll crash and burn
Maybe you'll stay, maybe you'll leave,
maybe you'll return
Maybe another fight
Maybe we won't survive
But maybe we'll grow
We never know baby youuuu and I

[Chorus]

We're just ordinary people
We don't know which way to go
Cuz we're ordinary people
Maybe we should take it slow (Heyyy)
We're just ordinary people
We don't know which way to go
Cuz we're ordinary people
Maybe we should take it slow (Take it slow oh oh ohh)
This time we'll take it slow (Take it slow oh oh ohh)
This time we'll take it slow


RONAN KEATING

Yeah-Uh
We're loving each day as if it's the last
Dancing all night and havin' a blast
Oh baby I need you here

Girl I'm on a mission
To cure my condition
Cos' without your kissin'
My heart's just a prison
I'm hoping and wishin'
That girl I'm forgiven
Say yeah

Cos every time you leave me I'm sad
The moment you're returning I'm glad
So lets not go forgetting what we had
Cause it's bad
So damn bad, yeah

[Chorus]
We're loving each day as if it's the last
Dancing all night and havin' a blast
Oh baby I want you right here next to me
We're loving each day as if it's our last
Dancing all night and havin' a laugh
Please baby I need you here

Sunday, July 31, 2005

hmm.. Posted by Picasa
Deepak Chopra, The Soul in Love, Part 5
Mirabai is the besotted slave of love, longing in the night for her Dark Lord. (She uses oblique names for him, such as "lifter of mountains," drawing from the legends about Krishna, who is called dark because he is envisioned by his devotees as having deep blue or even black skin.) Kabir is harder to typify in my mind, perhaps because I grew up hearing him the way a churchgoer in this country hears hymns. He can be intimate, devoted, humble or haughty, detached, and even abrasive.

The God-mad are inevitably elusive; they don't know their place in society because they don't have one anymore. Therefore they feel free to speak in any way they choose. Mirabai is ironically aware of how much distress she is causing to conventional people by her divine love affair:

The whole town thought I had gone mad.
She'll ruin the family, my mother-in-law cried,
And the prince sent me a cup of poison.
I laughed as I drank it--don't they understand?
Can you lose your body and mind
If the Dark One has already taken them?

Naturally, the answer to her question is both yes and no. So-called sane people don't go dancing through the street, swinging on poles, or stripping naked before God, yet we still understand at a deeper level why such behavior defies sanity. We are all tuned in beyond the event horizon. Rumi puts it very simply in two lines that strike to the core of the ever-fleeting mystery:

When you feel most alive, find out why.
This is one guest you won't greet twice.

In one couplet he states the spiritual purpose of life, which is to find the essence, the seed of joy that permeates our most awake moments without ever being able to be caught and put in a bottle. This joy is the guest we can't greet twice, because it lives in the moment and is new every time. The miracle is that we greet it at all, yet we do. As simple as Rumi's words sound, he can turn on an instant and plumb the profound depths of mystical experience:

He is the tree, the fruit, and the shade
He is the sun, the light, and the dream
The word and its meaning
A point in the All
Form in the formless
Infinity in a void.


http://www.spiritsite.com/writing/deecho/part27.shtml
Deepak Chopra, The Soul in Love, Part 4
The womb of creation is over the event horizon, and it is very real. The Big Bang erupted from virtual space. In other words, so did space-time itself. The amazing implication is that creation didn't happen at a particular moment. You can run a clock backward to try to get to the exact second that the Big Bang occurred, but just when you are about to arrive at the birth of things, your clock will falter and cease. All events will become compacted into a density too heavy and concentrated to allow for either time or space. Properties like weight and size, duration and movement disappear. At this point of seeming nothingness, everything is possible. Every single second of the life of the cosmos--past, present, and future--coheres into a unity. This point has been called a singularity by physics, but mystics call it God. God is the One and Only, the All that is only itself yet contains diverse creation. The mystic's God is not a person or a place but a state that is everywhere at once. This abstract portrayal remains true even when God is being named as father or mother, lover or friend--these are just words used in an attempt to humanize the ineffable.

To cross the event horizon seems physically impossible, yet it is spiritually our birthright. The poets in this book exercised that right, approaching God with awe and trembling but with disarming intimacy, as if meeting the One was the most natural thing in the world. Who is to say that they are wrong? Perhaps messages are drifting across the event horizon all the time. Rabindranath Tagore, the great Bengali poet and Nobel laureate, took the ecstatic tradition of Kabir and Mirabai into our time, going so far as to translate Kabir as an act of homage. Tagore had a famous meeting with Einstein in which the two compared their sense of what God's reality might be, but it is in his poetry that Tagore speaks most wistfully of how easy it is to miss the divine fragrance that is all around us. He uses the image of a flower that has been passed by on the road:

When the lotus opened, I didn't notice and went away empty-handed.

Only now and again do I suddenly sit up from my dreams to smell a strange fragrance. It comes on the south wind, a vague hint that makes me ache with longing, like the eager breath of summer wanting to be completed. I didn't know what was so near, or that it was mine.

This perfect sweetness blossoming in the depths of my heart.

Tagore is the tenderest and most emotionally delicate of the poets in this book--at least that is how he strikes me. They all speak to our souls with the same uncanniness that I mentioned earlier, but after a while one detects a definite flavor from each: Rumi is sharp and challenging, the ever-alert mind who gets impatient with the sleepy. Hafiz, another great lyricist in Islamic poetry, often adopts the metaphor of being drunk on wine, carelessly letting loose his rapture in the "sin" of drinking and carousing.


http://www.spiritsite.com/writing/deecho/part26.shtml
Deepak Chopra, The Soul in Love, Part 3
This is Mirabai, but the amorous theme she touches on is widely shared. Mystics either remain speechless, or they drift toward the language of lovers. There seems to be no middle ground. If they speak as lovers, we still hear all the complaints of earthly love, that it is fickle, that it brings sleepless nights and empty days, that food has no savor when the lover is gone and the heart becomes anxious and restless. In a way it seems strange to keep using such language about God, because the key quality of immortal love is freedom. It isn't bound by time and space; it doesn't really need expression or outward show because nothing is happening outwardly. The soul's love occurs when a person goes to an unchanging place beyond all dimensions. As Kabir says:

A man lives inside boundaries
His spirit lives outside.
Something else knows neither one.

Like Mirabai and Rumi, Kabir lived in the so-called medieval period (his dates are roughly 1440-1518), a term that is too Western to really make sense in India, where unbroken traditions span many centuries. He was low-born, trained in the family craft of weaving. Because cultural boundaries are inescapable, mystical poets still acquire religious labels. Rumi is therefore considered Muslim and Mirabai Hindu, but Kabir refused to be labeled, and was claimed by both religions. (If you read deep enough, these poets easily embrace all faiths. For example, there are mentions of Christ throughout Rumi.) The charming tale of what happened to Kabir's body after he died is known by every Indian child: After he passed on, Kabir's remains were claimed by both the Hindus and Muslims of the town. One side wanted to cremate him and scatter his ashes over a holy place, while the other wanted a burial. The disagreement between the two factions grew heated to the brink of violence. There seemed to be no peaceful solution until Kabir came in a dream and told his followers to open his casket. When they did, Kabir's body was gone, miraculously changed into a bundle of flowers. One faction took half the flowers and burned them; the other took their half and buried them. Thus both faiths got what they wanted, and Kabir became storied as a saint who could not be trapped by orthodoxy on either side.

Delightful as it is to spend time with these divine lovers, I have also come to believe that the God-mad (to use a wonderful phrase from India) have hit upon a truth that has objective validity: There really is a place beyond time and space that we can access even though we are here inside time and space. Modern physics speaks of the "event horizon," which lies beyond the travel of light, a place that must exist but can never be seen because the oldest photons in the universe are unable to bring us any data about it. When you ask a question like, "What happened before time began?" or "Where did things exist before the universe was created?" you are not making sense on this side of the event horizon. There is no time before time began and no place outside space. Yet to a quantum physicist, all such questions do make sense if you cast your mind over the event horizon. Thus we hear about additional dimensions that once existed, about mega-universes that might have served as incubators for our own, and so on. The space beyond space is called "virtual" in the terms of physics; it is an empty place, completely black and cold (words that aren't really meaningful outside our universe), yet filled with the potential to create all time, space, matter, and energy.


http://www.spiritsite.com/writing/deecho/part25.shtml
Deepak Chopra, The Soul in Love, Part 2
Rumi was dancing the dance of life. He knew it, and so did his listeners, which is why the line between poet, saint, and lover became quite blurry in his case. No poet is more intimate than Rumi, no lover more crazed, no saint more innocent. An air of the supernatural gathered around him because he never lost this wild, extreme state of ecstasy. Somehow the deepest lovers don't have to fear time. Their intoxication is permanent, even though the divine beloved is invisible, remote, and never touched physically.

Centuries ago an Indian princess named Mirabai walked away from wealth and privilege to live among the poor just so she could remain intoxicated. Like Rumi, Mirabai expresses amazement that the rest of us don't follow her lead. But to do that requires great strength, for the life of God-intoxication leaves no room for compromise, as Mira points out time and again:

I am going mad with pain--but no one gets it.
Only the wounded feel their wounds,
embracing the fire in their hearts.
Only the jeweler knows the worth of the jewel,
not the one who tosses it aside.
Mira wanders the forest, sick with love.
Her pain will only cease when the Dark One comes to heal it.

These lines are as intimidating as they are alluring. What is such a love, and why do certain people fall so deeply under its spell?

I have been fascinated by such questions for a long time, and I found answers only by going into the soul-places where mortal love and immortal love meet. Romeo and Juliet were mortal and even died for love, yet they attained a kind of immortality by being allowed to live on in verse. Immortal love doesn't need poetry. However, it is our good fortune that some of the God-intoxicated have written words that permit access into their ecstatic world. Particularly in the East, in that exotically woven belt of lands that stretches from Arabia to the Indian subcontinent, poets and saints are never far apart. Mirabai and Rumi are only two such figures; there are many, many more. In this collection I have gathered a few of the most revered, beginning in the medieval period and extending to this century. The name of Rumi has gathered much luster recently, but the others -- Kabir, Hafiz, Tagore, and Mirabai -- deserve just as much recognition. In their own cultures they stand as beacons of inspiration, largely because the common people have taken them into their hearts and continue to sing their words every day.

From my childhood I remember women gathering in my grandmother's house in Delhi, often accompanied by a wheezing little harmonium, and the voices of family and friends raised to praise God in the words of Kabir or Mirabai. In that setting there was no question about whether this was "great" poetry; it was great in its heartfelt yearning, for much of this writing is the purest yearning imaginable:

Take me to that place where no one can go
Where death is afraid
And swans alight to play
On the overflowing lake of love.
There the faithful gather
Ever true to their Lord.


http://www.spiritsite.com/writing/deecho/part24.shtml
Deepak Chopra,
The Soul in Love, Part 1
There is a rare experience that can bring more delight than falling in love -- falling in love with God. Both are mysteries of the soul. We are used to living our lives without touching such mysteries. Falling in love may remain in the back of our minds as a supremely desirable event, but the world doesn't revolve around it, except for lovers. We give them a privileged position, briefly exempt from care and worry. Life's business gets suspended while lovers sigh and long for each other, feeding off the mere touch of the beloved, intoxicated by a glance or a word. Glances and words aren't really magical, yet love makes them feel that way.

The excitement of falling in love always comes to an end, and when it does, the mystery fades. Day by day, the intoxication is less, and soon the lovers get welcomed back into the reality of business as usual. Yet a privileged few are spared this return to everyday life and remain in love seemingly without end. For this to happen, the beloved must be God. All other loves pale beside a sacred one. Saints and sages alike tell us one story over and over of being irresistibly drawn to God's embrace:

Oh God
I have discovered love!
How marvelous, how good, how beautiful it is! ...
I offer my salutation
To the spirit of passion that aroused
and excited this whole universe
And all it contains.

These words are from Rumi, the sublime Persian poet so enraptured with God that he clung to a pole outside his house, swinging back and forth in ecstasy. From his lips poured joyous, drunken words about his Beloved, but these words weren't the ordinary effusions of a lover seeing through rose-colored glasses--Rumi was a lover who had seen something at the depths of life. To him, God was everywhere, and every atom of the universe pulsated with the same divine rapture. The power that created the cosmos poured through Rumi's veins, and the experience was not all pleasure. It was earthshaking:

You go to bed crying and wake up the same,
You plead for what doesn't come
Until it darkens your days.
You give away everything, even your mind,
You sit down in the fire, wanting to become ashes,
And when you meet with a sword,
You throw yourself on it.

Ordinary people (the villagers and devotees who surrounded Rumi) were reluctant to throw themselves into such a frenzied state, but they were fascinated by Rumi. In mesmerized groups they stood around while he swung on his pole rhapsodizing, or whirled in the dance of the dervishes and sang, because his songs and verses were inspired. It is that quality which puts God-intoxication above falling in love. Some aspect of wisdom is present, not a mere emotion or inflamed passion. Reading Rumi, a chill runs up your spine because you have the uncanny feeling that you have been where he is. Perhaps he is even yourself:

Motes of dust dancing in the light
That's our dance, too.
We don't listen inside to hear the music--
No matter.
The dance goes on, and in the joy of the sun
Is hiding a God

http://www.spiritsite.com/writing/deecho/part23.shtml
My favorite Deepak quote, Love him!

Posted it on my blog:
http://girlsinmylife.blogspot.com/

Fun! have a look!
and maybe some reading inspiration..

From a interview:
Deepak Chopra: Right, and when I speak of passion in love, I also mean passion in life. When you lose passion in love, then you lose passion for everything else, because life is an expression of that passion that you have in love. One of my favorite poets has been Rumi, whom I quote very frequently.
He said,

the most important thing you can do in your life
is to become a passionate lover,
and if you are a passionate lover,
then you'll be a lover in life,
you'll be a lover in death,
you'll be a lover in the tomb,
you'll be a lover on the day of Resurrection,
you'll be a lover in Paradise,
and you'll be a lover forever.

And if you've not been a passionate lover,
then don't count your life as having been lived.

Posted by: marek dariusz podsiadlo at July 11, 2005 03:29 PM


http://www.intentblog.com/archives/2005/06/deepaks_first_b.html
Passion! Posted by Picasa
Beschrijving:

Neal Donald Walsch was experiencing a low period in his life when he decided to write a letter to God, venting his frustrations. What he did not expect was a response. As he finished his letter, he was moved to continue writing - and out came extraordinary answers to his questions. This work presents the answers that Walsch received, helping him to change himself, his life and the way he viewed other beings.


http://www.nl.bol.com/is-bin/INTERSHOP.enfinity/eCS/Store/nl/-/EUR/BOL_DisplayProductInformation-Secondary;sid=b3Z_o_TdHEl_rrYxszlBlBQKG1rRTFYHY4I=?BOL_OWNER_ID=1001004000968204&Section=BOOK_EN&sec_Page=Synopsis
nice Posted by Picasa
The Wedding Vows from Conversations with God
Nancy Fleming-Walsch

In het kort:

Based on the wedding vows from Conversations with God, this book features the ceremony that joined Neale Donald Walsch and his wife, Nancy. Transcending denomination, these vows help us make a commitment to love, and to ensuring that love is reborn every day.

This text contains an inspiring marriage ceremony created by the by the author of "Conversations with God". The ceremony can be used as presented, or as a source of inspiration for creating original wedding vows.


http://www.nl.bol.com/is-bin/INTERSHOP.enfinity/eCS/Store/nl/-/EUR/BOL_DisplayProductInformation-Start;sid=b3Z_o_TdHEl_rrYxszlBlBQKG1rRTFYHY4I=?BOL_OWNER_ID=1001004001197385&Section=BOOK_EN&lgl=1&plid=&lgl_BOL_OWNER_ID=1&lgl_Section=1
"In Making Peace with Your Past Dr. Harold Bloomfield provides an elegant and practical map of the road to greater well being. There are few doctors in the world today with the experience, insight and vision of Harold, which he shares freely with the reader in this beautiful book." --Deepak Chopra, author of How to Know God: The Soul's Journey into the Mystery of Mysteries
http://www.audiobooksonline.com/shopsite/1574533576.html

Wednesday, July 27, 2005

http://www.nealedonaldwalsch.com/askneale_laura.cfm

Letter submitted by: Laura
Letter:
first let me thank you for writing the cwg books. i have been searching my entire life for answers. not finding any, of course, until cwg one. when i read your book it just rang true in my heart...thank you...on to the question...

i do have thing that i do not understand. i understand when you speak of no right or wrong...that the universe answers in kind..you plant good seeds you will get good back..there is my problem...i have lived my entire life adhering to the golden rule...i have treated without exception everyone i have come into contact like i would want to be treated however it seems the people that i have had in my life has never heard of the golden rule.

i have suffered alot of abuse in my life...physcial, mental, verbal..just let me say this.. it has not been good..by the people that i have loved most in my life...now that i am in my early fifties...with not to many years ahead...i am beginning to think that that no matter how good of a person you are and how you try to help others it doesn't matter...what you get back from them is what you get good or bad..in my case mostly bad...i have tried to change and not be giving and caring but it was to difficult for me i love being kind to people helping whenever i can and giving what i can...

believe me it is not that i want paid back that is the furtherst thing from my mind...what i would like is love.. kindness..appreciation...some peace. i know in the cwg books it says when you want something to happen..that i can make it happen...god knows i have tried...i hope this makes some sense it is hard to put my feelings into words...i love god with all that is in me and i know that he watches over me...i hope he sees just how tried i am....also i wanted to say i love your web site..i log on to it every day to listen to you and the excerpts from cwg..thanks again for all you have done...


Neale's Response:
My dear Laura….I hear your words of sadness and my heart goes out to you in fullness and in deep gratitude for all you have done for others in your life.

When I was a young man all I received on my report card were A’s in English and in Composition, etc. Then the counselor in my high school decided that I belonged in an advanced class, because I was so far ahead of the students in my own group. So I was placed, during my sophomore year, in College English Lit. All the other kids were seniors, except for two juniors. I was the only sophomore.

When my grades came, I got a C—the first grade under an A I ever got in Language Arts. I went to my mom complaining about how I never would be getting such a bad grade if I had been kept in a lower class, a class for kids my age. My mom said something to me then that I never forgot, Laura—and I find myself wanting to repeat it to you now…

“To the best students…go the most difficult lessons.”

Laura, difficult as it may be to accomplish this—we are all humans, after all—try not to focus on all the difficult challenges you have faced and the bad things that have happened to you, and look instead that your own choice to continue to be loving to others in the face of it all. This says more about you and Who You Are than one hundred thousand good days that could come your way.

I know that all you want in your life now is a little love and a little peace. But you have that already. It could not come through you to others if it was not within you. If you will look at the love that you give others, you will see yourself as having that. Once you change your perspective about this, you will see others sending their love to you in very unexpected ways.

Finally, say this little affirmation, Laura, 21 times each morning and 21 times each evening. Say it silently in the quiet of your mind: “All the love I could ever want is coming to me now. Thank you, God.”

I am so glad that you have written to me, my friend. God bless you as you continue your remarkable journey of dispensing love and caring to those whose lives you touch.

You inspire me!

Neale.
The Holy Experience
by Neale Donald Walsch

Chapter Four


I had the Holy Experience today. I had it this morning. I am still having it as I write this.


The experience feels interestingly like a new beginning. So many things are changing in our world, and so many things are presenting themselves for change in my life. I experienced this morning that I want to change how I am, becoming more loving, more patient, more compassion-ate, more giving.


Yes, much, much more giving.


This is wonderful, this feeling of willingness to change and to be-come a larger version of myself that I am having today. It is part of the continuing adventure, of the never-ending process, that is the expansion of my humanity and the evolution of my human soul.


Just when I think "the game is over," it never is! This is what is so extraordinary about Life. Even after what we imagine to be our death, life is not over. It never is and it never will be.


I don't know why I am feeling all this right now, why I am know-ing this as part of my experience today more than usual, but I am. It just feels like a new energy is coursing through me. And that feels good. I thank God for it. I thank God for letting me get up today with such revi-talized energy, even at my age. I am not a young man any more, but my heart feels young as ever.


I think that part of what is behind all of this may have to do with the fact that I spent the entire weekend going over the "script" of my life. No, I mean really, not figuratively. I had the screenwriter and the pro-ducer/director, and the director of photography of Conversations with God: The Movie at my house for the past three days going over the first draft of the script for the film, and that kind of experience can throw one into deep introspection, as you might imagine.


I haven't lived my life the way I would have liked to. I mean, I have made some choices that have been hurtful to others, and I so regret that. Yet I see now, as I review the entirety of my life, that certain things had to happen exactly as they have happened in order for me to be here now, just as I am. And I am clear that the God of my understanding forgives me completely and utterly for my offenses, holding me in the cradle of Her love, embracing me in the warmth of His compassion and deep under-standing, encouraging me now and giving me the strength to move for-ward with my mission in this life.


My mission is plain and it is simple: to give people back to them-selves. This is the mission of all of us, and each of us is playing it out in the way that is natural and perfect for us.


We have been sent here to experience and to express ourselves in the next grandest version of the greatest vision ever we held about Who We Are, that we might know ourelves as God would have us know us--as part of the Everlasting Divine. We have been given the gift of God's joy and God's peace in our heart, and offered an invitation to share it with everyone whose life we touch--regardless of exterior appearances that sometimes seem to make it impossible to do so.


I have come to see that all of life's circumstances, conditions, events, and experiences have been sent to me as gifts, creating a Contex-tual Field within which I might choose how I wish to experience myself, and decide what part of that interior experience I shall now express in physical form. And so I thank God for each and every manifestation of life now producing that Contextual Field. I shall judge not, and neither con-demn.


This living without judgment is the hardest part for me, but it is the beginning of the Holy Experience, and as I have looked at the depth of my life these past three days it has been made clear to me that so many people would have to live without judgment of ME in order for me to feel the love that is all around me. And so, the least I can do in exchange for this unspeakable blessing is to offer the same in return, and to live without judgment of others. For who among us shall cast the first stone?


I was invigorated this morning by this freedom-giving thought: I am forgiven, by God and by all those who love me. I choose now to for-give myself as well, thus to dwell in the joyful place of enlivened creation. For nothing good is created from guilt, and all things wonderful emerge from joy.


What a joy this life is, with all its sadness and pain, its strife and travail, its tests and its obstacles. What a joy to be alive and experiencing all of it, and to be able to choose which part of it to internalize and call my own. Having this choice, and exercising it, is the Holy Experience.



The end is the beginning


I said in the last chapter that each moment in life is truly holy be-cause each moment ends. This is not something that everyone knows. Everyone knows that each moment ends, but everyone does not know that for this reason each moment is holy.


And even while everyone knows that each moment ends, many people hope that no really wonderful experience ends. This is a contradic-tion in terms, yet people still engage in this wishing. They hope that their perfect relationship will never end, or that their perfect job will never end, or that their particular and present happiness, however it is showing up, will never end - but it always does. This does not mean that it will not or cannot be replaced by a new happiness, but the present happiness will always end.


That is something that is very important to remember. It is also im-portant to know that the end of our present happiness is the beginning of our new happiness. Now if one's happiness is tied to present and particu-lar circumstances, one's happiness is always and forever in jeopardy. Yet if one's happiness rides the tide of all events, and, indeed, creates them, then one has discovered and embraced the Holy Experience


It is the very fact that each moment is like a snowflake, breath-takingly beautiful, awesomely perfect in its design, absolutely individual and unlike any other, that makes it so remarkable, and renders it holy.


Do we not fall in love with people for this exact reason? Why not, then, fall in love with moments in precisely the same way? Deciding to do that is the beginning of the Holy Experience. It is the Choice Point of Sacred Creation.



The power and the inspiration


There is nothing more profoundly inspiring and absolutely em-powering than this fact that each moment is new. It is born, it lives, and dies, in NOW.


Right here, right Now, is each moment born. Right here, right Now, is each moment lived. Right here, right Now, is each moment ended. It is all happening at one Time, in this moment, right Now.


The wonder of all this is that This Moment can be recreated from moment to moment, or created in a new way, with whatever modifica-tions, enhancements, alterations, or adjustments that we choose.


We are not who we were yesterday. We are not even who we were a moment ago. Nothing is. And yet it can be, if we choose for it to be. All we need do is recreate it.


In life we can recreate ourselves as we just were, or we can recreate ourselves anew, in the next moment. We are always remaking ourselves. It is never a question of whether, but of how. Are we recreating ourselves as we were before, or in the next grandest version of the greatest vision ever we held about Who We Are?


The Holy Experience is the experience of recreation. It is the experi-ence of Total Knowing that the Totality of You is Never Known. It cannot be, because it has not yet been created.



Understanding infinity


Everything that ever was, is now, and ever will be, is now. And so, in the language of the Realm of the Absolute, there is nothing that has not been created. Only in the language of the Realm of the Relative could the statement be made that the Totality of You cannot be known because it has not yet been created.


In truth, all of You has been created. Yet all of You has not yet been experienced by the individuated part of You that is the localized expression of the Universal Self.


The only way for the individuated part of You that is the localized expression of the Universal Self to experience all of You is to recreate parts of You until all of You has been Known. Yet the All of You is infinite and eternal. Therefore, it cannot be known or experienced in any relative sense, but only in an Absolute Way. Since the Local You does not know that it is the Universal You, it imagines that it is creating, rather than recre-ating, itself in each moment. This is its conceit.


The Holy Experience is the dropping of this conceit. It is the shed-ding of this illusion. It is the lowering of this veil. This happens when we come to know that we are not who we thought we were. It occurs when we understand that we are nothing at all, except exactly what we are right here, right now. And that we can change that at our absolute discretion.


Who are you right now? What are you? Are you confused? Are you frustrated, finding all this difficult to follow? Are you annoyed that you are not ”getting it,” or overjoyed that you are?


You are none of these things unless you say that you are. And you cease to be these things the moment that you say you are not. That moment is the holy moment. That experience is the Holy Experience.


When you understand the truth of Who You Are, you understand infinity. You can actually experience this understanding. That is, you can embrace it not only intellectually, but experientially.


There are at least five areas in which you can do so. Many more, I am sure, but five that I can immediately think of. You can experience in-finity in:


Love
Wisdom
Abundance
Energy
Divinity
These five areas of life expression have, in my mind as I think of them, several sub-areas. And so the complete listing looks to me like this:



Love/Relationship/Sexuality
Wisdom/Awareness/Consciousness

Abundance/Wealth/Health

Energy/Creativity/Aliveness

Divinity/Joy/Peace
These are the areas of life expression in which it is possible to en-counter or create the Holy Experience. But before we get into that, let me see if I can more closely describe the Holy Experience by more broadly de-fining it.



The whole is greater than the sum of its parts


I have already given several indications in this manuscript of what I believe the Holy Experience is. Now let me say, please, that it is all of this—and more.


The Holy Experience is as varied and as infinite as Life. It is a par-ticular aspect of Life that explains life TO life through the process of life itself.


The Holy Experience is the experience of knowing, and of knowing that you know. It is the experience of being, and of being what you are be-ing. It is the experience of having, and of having what you have.


I know that all of this may sound like just so much gobbledegook—circular talk getting nowhere—but if you will have a little patience, I think you will be well rewarded.


When I speak of the experience not only of "knowing," but of "knowing that you know," I am speaking of two distinctly different en-counters with life.


CwG tells us that there are those who...

...do not know, and do not know that they do not know.


...do not know, and know that they do not know.


...do not know, but think that they know.


...know, but do not know that they know.


...know, but pretend that they do not know.


...know, and know that they know.


All of us fall into one of these six categories. So it is one thing to know, and another thing to know that you know.


Now the truth is that all of us know all that there is to know. Yet not all of us remember this, and so we have the experience of not knowing, or of knowing, but of not knowing that we know. In the moment that we know, and know that we know, we have had the Holy Experience.


Because this experience is so vast, it is almost more difficult not to have it than to have it. Yet most people still manage to not have it—even though half the world is yearning for it. That is because half the world does not understand that it is yearning for that which it already has.


For instance, peace.


The world's people yearn for peace, yet they do not experience it, nor do they demonstrate it. That is because they do not understand that they are peace. And in denying that which they intrinsically are, they deny themselves the experience of it.


This is what I meant when I said, just a bit ago, that the Holy Ex-perience is being, and of being what you are being. To give you an exam-ple of what this means, or of how this could "show up" in real life, I can remember my father raising his voice at me in frustration when I was in high school because of the poor grades I kept bringing home.


"You're smarter than this," he would say, waving my report card at me. He was right. It was one thing for me to "be" smart (I was), but quite another for me to be being smart in my daily life - that is, to be acting like that. I was not demonstrating what I was, I was not demonstrating what my father knew me to be. I was IT, but I was not being IT.


To be or not to be, that is the question.


Similarly, it is one thing to have everything in life, but if you are "having none of it" (that is, if you do not believe that you have it, or cannot acknowledge that you have it), then you may as well not have it at all. You will not experience having it because you are not willing to "have" what you have. You are not willing to hold what you have been given.


That is why the marriage vow says "to have and to hold." You can have something, but if you do not hold it, it is just the same as not having it at all. It is as if someone had given you a great gift, but you dropped it the moment you got your hands on it. You let go of it. You still have it. It is still in your possession. The person who gave it to you has long since disappeared. But you will not pick it up and hold it. And so it lies there at your feet, as useless as if you did not have it at all.


I cannot tell you how many people I have seen ignoring their tal-ents in exactly this way. They have been given great gifts, but they will not pick them up, they will not use them.


And so the Holy Experience is knowing that you know, being what you are, and having what you have. It is a large experience. It is a huge experience. It is the experience of who you are, writ large.



Is the Holy Experience something you create?


Okay, now I said earlier that there are five areas in which it is pos-sible to encounter or create the Holy Experience. You may have read that sentence and glossed over the word "create." You may not have given it a second thought. But let's think about it now.


Is the Holy Experience something that we create? Whoa. For many, many people that would be a new thought. A whole new thought. Because many people think of the Holy Experience as something that comes over us, or something that we encounter along the way. It is something we stumble on, or open ourselves to through prayer or meditation or fasting or the like. But it is not something that we consciously create.


Yet it can be. It is true, we can encounter the Holy Experience or we can create it. If we wait to encounter it, it might be years, perhaps a life-time, before we do so - IF we do so. Yet if we choose to create it, we do not have to wait one moment longer. We can have it right here, right now.


I know of five steps to creating the Holy Experience:


Believing that it is possible for you to have it

Understanding that you are worthy of having it

Knowing that you are having it

Declaring that you are having it

Sharing it with others, so that they may have it

We will explore each of these steps in the next five chapters, and in the five chapters following that we will look at the areas of life expression in which you can create the Holy Experience if you now choose to.

Send this chapter to a friend - Marek Dariusz Podsiadlo: I already did.., haha
Hi ya all, everybody!

Listen up,
This is the plan with this lil´blog,

The Fresh Prince Favorite Spiritual words of wisdom!

Beacause,

Sometimes it´s nice to hear some positivity..

instead of...

We gonna start with a new entry,

Neale Donald Walsh, author of some great books,

http://www.nealedonaldwalsch.com/index.cfm

I myself come in contact with his work,

through a introduction of mine all time favorite

Dr. Deepak Chopra,

www.chopra.com/

www.randomhouse.com/features/chopra/


Check em out!

For whenever you all are in need for some..inspiration or contrast!

Have fun reading!

With Passion!

The Fresh Prince